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Robert Chapman Letter

Robert Chapman LetterA treasure in the R. Stanton Avery Special Collections offers new clues to the origins of a founder of Saybrook, Connecticut.  In 1687 Robert Chapman wrote a letter to his children, and the 18th century copy of this letter was given to NEHGS in 1917 by Miss Mary Chapman.  The twenty-six page letter had been considered lost, by Rev. Frederick W. Chapman in his 1854 genealogy of the descendants of Robert Chapman.

In his letter, Robert Chapman wrote “after a long and dangerous voyage ar[r]ive[d] at Boston in new England the 26 day of December 1635 and my Self with several others lovingly Entertained on Shore and had our entertainment that winter at governour winthrops farm.”  Chapman wrote that he arrived in Saybrook in April, 1636.  Other records show he served as town clerk, representative to the General Court, and lieutenant of the train band.  He married Ann Bliss on 29 April 1642, and he died on 13 October 1687.  He owned land in Saybrook, East Haddam, and Hebron.

In the letter, Chapman gave details of his youth in England, including, at age 15, serving an apprenticeship 30 miles from home. When the young Chapman’s Christian faith and habits were challenged, Mr. Higginson, a preacher, helped keep him “from being deceived.”  In 1635 he “wrought Jorney work with one Tillinghust.” Before departing from England, the young man “spent some time in visiting my friends in Kent and Sussex.”  In much of the letter, Chapman repeatedly affirmed the pious messages of the day, and he admonished his children to live a Godly life.  This letter gives many valuable clues to guide researchers seeking his elusive English origins.

More information on this manuscript appears in the October, 2005 Register.


Judith H. Halseth, Ed.D. (judith.halseth@wmich.edu) is a trustee of NEHGS and a tenth-generation descendant of Robert Chapman.

Capt Robert Chapmans Legacie to his Children. Left to them in writing before his decease who departed this Life the 13th day of October 1687

[T]O leave Something with my Children that may be of use [to] them whilst they are passing [t]hrough a perilous worl[d] the design of this writing

The first Part of my time till I was about 15 or 16 years of age I lived with my parents   [ ] was Educated in the way they then called puretansme in observ- ance of gospell rules and especially of the Sabath which [ ] no Little tryall to me to see [many?] others of neighbors
[aro]und about me to have their
plays and Sports on the Sabbath
and my Self held in by the rains
of family Government to the du
-tys of the Sabbath:
When I was about 15 years of
age I had a mind to be put out
to Learn a trade great care was
taken to Place me in Some Godly
famaly and because there
was not of that trade then known
near my fathers house I was
bound out to a man that Lived
about 30 miles off who in a
formall Shew had the name of
[ ] Christian but in truth and real[ ]     
a poor man. when I had been
there a while I had my Liberty
as other boys had to play on the
Sabbath days and improved my
Liberty Some time till the Lord
was pleased to make me to remem
-ber the way of Education at hom
and how just it was with God
to Leave me now to have my [ ]
to be vain and profain as others
by the Good hand of God upon [me]
it  So prevented that I left of
that course and attended the [S?]
as well as I Could  Remem[ber]
Children be not wanting to your
children when they are young be-
[g]in betimes to teach them the know
lege of the god of their fathers
 you will finde the first of time
to be the Best of time: and though
not much Encouragement may at
present appear yet be assured there
is a blessing anexed thereto that
Shall in due time appear :
After I had Somtime refrained my
Self from those Sabath daye Sports
Providentially there was a Scotch
Minister who traviling through
The town on xxx xxxxx xxx the Last
[d]ay of the week was persuaded by Some
Christians to Stay in town and preac[h]
to them on the morrow which was
the Sabbath: which he yielded unto and 
did preach f[r]om those words : put you
on the Lord Jesus Christ :  which
words was in the opening and prose-
cution  Such words as I thought I
never heard before as to inward
Soul Concernments and this did give
a Second lift to me :
After Some years Service with my
master the way was opened for me
as that I Returned home to my
fathers house then was the great
name and fame of new:England  
Sounding about the Country: then
Also liberty and Sports upon the
Sabath publickly allowed then.
Great numbers appeared to Embrace
the Same and make a scoff at
those that would not fall in with
them : then the signs of a black
and dark time did appear inso
much that it Caused Great 
thoughts of heart amongst
the Godly what was their way
whether to go for new:England
there being then an open door
Some chose to keep their Standing
and others to great numbers from
all parts of England of all Sorts of
persons with their familys cast th[em]
Selves upon the providence of God
by Shiping themselves for new Eng
land in which time it being the
year 1635 : I wrought Jorney [?]
work with one Tillinghust for the
Space of half a year and untill
I Came for new:England a blessed
change it was to me to fall into
such a Godly family where I had
my desire of Christian Comunion
and so as that I grew apace in
Knowledge and Stability with
Such warmed affections as that
I thought my Estate was Good
but my purpose for Newengland
being setled and the time drawing
near of taking Ship after I had
Spent Some time in visiting my
friends in Kent and Sussex in
the beginning of September was
dismissed from them to the blessing
of God and tooke Ship and after
a long and dangerous voyage arive
at Boston in new England the 26
day of December 1635 and my Self
with Several others lovingly En-
tertained on Shore and had our
entertainment that winter at Go
venour winthrops farm :
When I had been Some time on
Shore I had a Great fit of sickness
and many terrors with it as Concern
ing my Estate : could make no Com-
fortable work of what I had
thought I had been wrought in
me before but many discourag
ments and heart mis-givings that
 Surely here must be Something
more done then yet I had found:
the Lord was pleased to raise me
up again and from thence brought
me to this place in the beginning of
April 1636 where I have remained
to this day ---- after
After I had been here Some
time that black and dark day
of the pequod war fell upon us in
such Sort that our lives were in
hazard night and day and when we
Saw one taken away one day 2 at
another 4 at another out of our
little number and the Enemy rage
and insult that he will have us
all :  now comes home two questions
what do I hear :and what must I
do here :  here after much
Strugling I was Satisfied in that
that I was in the Place that God
had Set me in that I did not
bring my Self into it no further
then I was advised by my friends
Especially by my faithful Loving
mother who I know did lay up
a Stock of prayers for me
Remember this Children your
obediance to parents may Stand
by you when you have Little
Else to relieve you
2dly what must I do here the
voice of God to me both in his
word and works was prepare thy
Self the son of man Comes in an
hour when you look not for him
I Saw it So by others and to
help on this Great work the Lord
was pleased to Send mr. Higginson
amongst us to be preacher unto us
whose labour in the work of the
ministry was Suitable Seasonable
profitable according to the then present
Dispensation of providence all which
to gether put me upon more ear-
nest indeavours then formerly by
prayer hearing and laying up the
word Studying the Scriptures ac-
quainting my Self with the principles
of the oracles of God unto which
all truths may be refered and have
found the benefit of that Study even
to keep me Stedy from being decieved
by the cunning and Subtle contrivances
of Such as would be accounted to be
angels of Light and yet in truth ar[e]
the children of darkness who can cry
up the Scriptures with great zeal and
Solemnity even those that favour the lu[st?]
of their hearts and others will Slight
for this my time hath been a perilous
age when So many false Christs hath
appeared in the world to deceive
Some they must have [Imediate]
Revelations from heaven or else of
no value others do affirm that
though the Spirit doth witness
witness according to the word yet
without any condition or qualifica-
-tion wrought in us : another Sort are
those that Say there is nothing required
of them but to believe that Christ
hath done all for them and therefore
neither Repent or obey the Gospel
in the Sumery part there of -------
another Sort and they are such as
have gone creeping up and down
the Country to gain Disciples who
have and do teach that the Light that
is in a person  if it be tended to is
sufficient to Salvataion :these with
Some others of Like import pass
hard under Soaking awakenings to be
Embrused ? as to bring rest to
the Soul which through
divine assistance upon tryall  I
found them to lead off from
Christ and so from rest for as much
As they all have a tendancy to Cast off
Christs yoak and therefore far off
from bearing his Cross the nescesity
of  which is So often urged by
Christ himself otherwise we cannot
be his disciples  his being prest[ ]
hard upon me and the Sweetness of
Communion with christ that I found
in private prayer brought me up to a
Settled resolution to be for Christ to  
Stand for christ to take up his Cross
and follow him in what capacity he
Should bring me into which resolution
I have found to abide and be helpfull
to me Especially when I have Seen
the cross coming to me and waies
before me to Escape the Same o then ?
do not deny Christ[?] hath Said that
voice within me blessed by God that
hath been my helper that in those
criticall times and turns I have met
withall that I have not imprisoned
the truth when it hath come to
my turn neither wickedly departed
from my God :  my children I insist
the more? here for this is foundati
tion work it being laid upon christ
Christ as a crucified Christ:  Christ
As he is revealed in the Gospel
Not coming with outwarn observa-
-tion but with inward demonstra-
-tion of the word and spirit of
Christ thus lay your foundation
and the building will Stand and in
all matters you are called forth
to attend  Let your business
be with God  what Shall I do in
this and that case, do not Confer
with flesh and blood but Study
the Good word of God  be proving
what is the good and acceptable will
of the Lord and keep close there to
although you See the cross make  
make fast toward you  flinch not
for in due time you Shall reap if you
faint not but Especially See that
your foundation be laid upon Christ
the discovery of his Love and rich
Grace for this will allways be of
a constraining nature to follow Christ.
We Love him because he loved us first
Gracious discovery begets love and love
resolution as Some times he Said Should
Such aman a I flee according to the
Discoveries of free Grace So will be
Our love : according to our love  So
Our resolution for God ye Scripture is
Plentifull in this 116 psam : I will
love the Lord and the reason was
because he had heard his Suppli
cation and inclined his ear :
but when was that when the
Sorrows of Death compassed me
about  and the pains of hell gat
hold upon him as if david Should
Say oh here is matchles love
indeed when death and hell come
together even then for God to
hear and then to deliver
this hath begotten love in my
Soul  therefore hath thy Servant
found in his heart to pray oh Says
he I love the Lord and will call
upon him so long as I live
Children look to your
your Selves : on this account Strong
resolutions for God  Speake out
Gracious discoverys of God : weak
resolutions argues weak work and no
resolution Seems to render a person
as having yet his choice to make
Standing upon an Indifferent point
with god it is that wich which Some
times you know I have hinted at
when persons have been presented as
fit for church comunion and to be en-
-roled amongst the Saints they have
Spoken Some more and Some less
according to what God hath done for
them but very little if anything
at all what they will do for god
which Seems to fall Short of all the
examples both Christ himself and of
the most Eminant of Saints and is a
mongst many others  arguments an
argument of declention and of pitifull
low Spirits when Christ was asked
whether he were a King Says Christ
to this and was I born and for this
Cause came I Into the world So Paul
I go bound in the spirit to Jeru-
-Salem : I have Sworn Says David
and will perform that I will keep
thy righteous Judgments :  See therefore
what resolution and purpose of heart
you are come to for as a man thinketh  
thinketh in his heart  So is he the
times coming on do call for Settlement
See your foundations be Safe:  I have Insist
-ed the more upon this because Scripture
and experience Lays So much weight
thereon  the church of Ephesus [haveing]
fallen is commanded for her recovery
to repent recover her first love and
do her first works : I Shall now Come
to Give Some hints Concerning the Build
ing upon this foundation that is a Spirituall
building, as the foundation is So must the
building be :
First then Remember that in this build-
-ing there must be an agreement with
the foundation in all the causes’ thereof the
Eficient meritorious formall and finall
causes : first the Eficient which is the
Spirit of God without which you can-
-not Strike a Stroke to the building
aright : we know not how to pray as we
ought but the Spirit helpeth our in
firmities   it is not Grace received in
the habit that will do but the operation
is of the Spirit
Secondly you must agree with the meri-
torious cause and that is the righteous
-ness of Christ that there is any good
look from heaven upon a Sinfull Soul
is the purchase of Christ : away then
with that Self conceited righteousness
of our own and feel and Say when we
have done all we can we are
unprofitable Servants
Thirdly we must agree as to the formal
cause faith in God and observance to
God a believing hart and a Godly life
you are no more Strangers and forainers
Says Paul but fellow citizens with the
Saints and of the household of God and
are built upon the foundation of the 
Apostles and prophets Jesus Christ
Himself being the Chief corner Stone
fourthly.: you must agree with the foundation
as to the finall cause which is to build a Spirituall and So an Eternall house and hence
this building is called a building of God an
house not made with hands Eternal in the
heavens : now where-Ever there is this
foundation laid upon Christ there is a grow
-ing Spirituall building there upon which
Shall grow So high as to reach into
heaven and there remain a holy temple
through the Spirit unto the lord notwith
Standing all the powers of darkness and the
gates of hell that Shall not prevaile
Fifthly that the guilding and the found-
-ation may agree whatever you do Labour
to keep up uprightness to God and to man
a citizen of Sion is one that
Speaks the truth in his heart : his heart
and his tongue doth Sweetly
agree then this Spirituall building  
Spiritual building and foundation will agree also there is nothing that the Devill and his Instruments do more Set themselves against then the uprightness of the Saints and it is rare if one day pass but that a discerning Spirituall builder may See Subtile and crafty and many times undiscerned working of Sin Satan and the world to drive aman off from his up-rightness which if they can attain that they know the man is conquered and Like to have his portion with hippocrites  Now to leave with you my Children  Some of my obser-vations and experiences in my time of Snares and dificulties that I have been brought into and helped thereon First I have often met with 2 ways the one a way of uprightness with the Cross, the other away of falshood wth worldly advantage  I have Chosen the first Secondly : I have met with 2 Sorts of persons Saints and Sinners : by Saints I mean Such who are called faithfull and true and are like minded unto Christ :  by Siners I mean garnished profesors and yet Like minded with the world rising high in forms and outward Shews of holiness but as deeply bespoted with the filth of this world as others. were were there  visard taken off I have loved the first and been Shy of the Second try me o God and know my heart
try me and know my thoughts and See
if there be any wicked way in me and
Lead me in the way Everlasting
Thirdly I have met with temptations both
from Saints and Siners who have delt In-
juriously with me and ungratfully to have
revenged my Self which I have had op-
-pertunity to do : but the lord hath Said
vengance is mine and I will repay believing
that it Shall So be: have quieted my Self
and been Still :
fourthly : I have met with temptations on
worldly preferments to conform to the
Customs of the changing times it being the
way to get up and hold out in honourable
Employments but the Snares and temp-
-tations that ly thick and Strong in such
capacities have been fearfull to me I have
not to my Knowledge used any indirect
means for Such attainments lest the
temptations Should be too hard for me
and a trembling thing to me when God
hath Called me forth upon the Stage of action
Fifthly I have Seen the time when
it was Joy to me to do that which
was right and habve indeavoured
to do So to mine enemies as well as
friends: of Spiritual and Soul concerns
 in these particulers
First I have Seen the time when
Secret communion with Christ
Christ hath been Esteemed by me as
the most precious time in this world
Secondly I have Seen the time that I have
longed for the Sabbath before it came and
when come Esteemed them honourable and
holy unto the Lord
Thirdly I have heard and recieved the word
many a time with this prayer lord make this
word Good to thy Servant:
Fourthly : I have found a Difference in the
Solemnity and awfullness of my heart
betwixt the reading of the pure word of
God and other mens works there from
fifthly I have found great benifit in the
comunion of Saints Specially in those days
when Spiritual Experimentall things were
brought forth: that which comes from the
heart usually reaches the heart:
Sixthly: I have thorow the Grace of god in
dificult Cases which were beyond me
been able to Commit my Self in the Sense
of my own insifficientcy into the hands of
him who is alsufficient and have had the
accomplishment of that promise both in
doing and suffering my Grace Shall be
sufficient for thee
Secondly The change of times in
my time acording to my observation
may not be unusefull to you if my
time be divided into 3 parts I
lived almost a 3rd part in Eng-
-land before I Came into these
Parts : that was a declining

time as to the life and power of
religion few there were in most places
and Great places too that kept up
religion in their families and things
grew worse and worse: profanation
of the Sabaths allowed by the 
prelates bowing the bodys of the congre-
-gation when the name of Jesus was
mentioned with Severall other Injunct
-ons to the Subverting of Souls : te
Godly of the land grieved and not be-
-ing able to help them Selves the others
discouraged  So as they were Seen to
walk on Every Side : then a time to
make that prayer help Lord for the
Godly  man ceaseth and the faithfull
fail from among the children of men
this I Saw in my first part of time
in England and it was an Evil time
that the Shadows of the Evening were
Streched over the people of God
A Second change of time in my
time was in the morning of new
England I may Say the first 20 years
and it was a rising time glorious
things were then reported of our Sion
 newenglands morning clear and beau
tifull though not altogether without
clouds of herisie which acationed
trouble but yet Soon crushed the
persons being found no better then 
then wandring Stars and their doctrins
Like Empty clouds without  water
them had the Churches rest in New England
and were Edified walking in the fear
of the Lord and in the comfort of the
holy ghost were multiplyed then was
the glory of our first temple  such as
its doubtfull whether Ever it will be
recovered to : then were the churches
organised with teaching Elders [Ruleing]
Elders deacons all fixed in their places
then were there to be found in the
Churches men able pious men who
could and did in the absence of their
officers instruct the people out of
the Scriptures to their edification
and good sattisfaction then there were
Signal testimonies of God hearing the
prayers of his people with Speedy an-
-swers there unto then God
rebuking kings for the Sake of his
people he broak their laws and cut
their Spears assunder Saying be still
and know that I am God  I will be
exalted among the heathen --------
The Last 3d part of my time or
there abouts nigh 20 years accord-
-ing to my observation hath been
a declining time from those first
ways as in general all or the most
part do grant that after God hath
done So well by us we have  
Iesuran like waxed fat &
kicked the heel and therefore have all
those Evils come upon and over taken
us : and that Seem to Increase upon
us one year after another as if the
Lord were resolved not only to make
us Sick with Smiting but to give us
a deadly wound that Shall not be
healed : I Shall leave with you my
Children Some perticulars of my
observation and who wee may be
compared unto  Surely in our first
days to Capernaum lifted up to heaven
and in our last days with those in
malachies time inclineing downward
towards hell :
The first Sign of declention is loss of
love and affection to God and his ways
Saith Christ to the Church of Ephesus
thou hast left thy first love their
declention first begins in cooling the
affections  and then diverting the
judgement and practice So Say they
the table of the Lord is poluted and
his meate is contemptable as if they
should Say it is poor beggerly living
upon the provision God hath provided
in his house, oh how many have
there been in Churches who have for a
considerable time well aproved of
the doctrine of